Jabeerah refers to all sorts of bandages or splints that help to protect or support wounds, injured and broken parts of the body and also to the medications applied to a wound etc.

Issue 163: If one has any wounds or broken parts on their Wudhu parts, and they can still perform Wudhu in the usual manner, they must do it. For example, if it is an open wound on which water does not inflict any harm, or if it is a bandaged wound but it is possible to open it and water is not harmful to it, one must perform the usual Wudhu.

Issue 164: If one has an open wound in his face or hand and if water is harmful to it, it suffices to wash the adjoining parts, but if touching it with a wet hand is harmless, it is better to do so.

Issue 165: In performing Jabeerah Wudhu one must perform Wudhu as in the usual manner on parts which are possible to be washed or wiped, and touch the Jabeerah parts with their wet hands where it is not possible to perform the usual Wudhu.

Issue 166 : If there is an open wound in the front part of the head or on the foot, and one can not wipe it, they must put a piece of pure cloth on it and then wipe the cloth with the wetness of Wudhu on their palm.

Issue 167: If there is more than one Jabeerah on the face or hands, one must wash the parts between them and wipe the Jabeerahs, and if the Jabeerahs are on their head or feet, they must wipe the Jabeerahs and the parts between them.

Issue 168: One who has a Jabeerah on their palms or fingers, and has wiped it with their wet hands, may use the wetness on the Jabeerah to wipe their head and feet or get some wetness from the other Wudhu parts.

Issue 169: If Jabeerah has covered the entire surface of the face or of a hand, Jabeerah Wudhu would still suffice.

Issue 170: If Jabeerah has covered the entire breadth of a foot, but a part from the side of the toes and a part from the upper part of the foot are open, one must wipe the open parts as well as the Jabeerah.

Issue 171: If Jabeerah has covered the parts around a wound more than the common extent, and it not possible to remove it, it must be treated as Jabeerah and the recommended precaution is to perform Tayammum as well, but if it is possible to remove the Jabeerah, they must do so.

Issue 172: If some thing has stuck to the Wudhu or Ghusl parts, which is impossible to remove, or to remove which is so difficult and painful that one can not bear, it must be treated as Jabeerah.

Issue 173: If the Jabeerah is impure or one can not wipe it with a wet hand, for instance, it is a medication which sticks to the hand, it must be first covered with a piece of pure cloth and then wiped with a wet hand.

Issue 174: Jabeerah Ghusl (ritual bathing) is the same as the Jabeerah Wudhu, but the recommended precaution is to perform it in the sequential manner (Tarteebee) and not in the immersion manner (Irtimasi), and if the immersion Ghusl is harmful to a person or causes the impurity to reach the other parts of the body, performing it in the sequential manner is a must.